善梦 | Auspicious Dream

圆容

一觉醒来，时钟刚打过6点。
2 |+ x" ~- I  S, |
; d0 H4 T; r! D

& V& K* `$ g! z0 iWhen I woke up, the clock had just struck six.



昨晚做了一个好梦。虽然明知梦境本为幻化，但作为一个凡夫，心里仍然很高兴。一直犹豫着是否把梦境写下来，最终写下来的念头还是占了上风。


2 }+ u6 \5 N% T- V
$ m! a8 w, E6 L8 II had a good dream last night. As an ordinary person, I couldn’t help feeling overjoyed, even knowing that all dreams are but illusory. I wavered on whether to write down the dream. In the end, to do so got the upper hand.

6 u' m: n3 _- k

6 @1 Y: Z1 M6 ?5 c; ]8 X这是我离开成都后，第三次梦见麦彭仁波切。
  l" L- C. c9 H0 Q. @

( k9 P, e2 r- I7 r% h
) O( _9 X2 ?) _0 j: IThis is the third time that I dreamed of Mipham Rinpoche since I left Chengdu.


  H8 W; E5 V% O. T% G) f
第一次是在医院，在梦中，我得到了《辨法法性论注疏》的传讲。第二次也是在医院，我获得了《辨中边论》、《智者入门》的传承。醒来之后，生起了大慢心，不可抑制地想将自己所得到的传承，及时地为别人传讲、翻译。

8 j6 y3 l$ h4 |! M( E
$ b7 D) D2 C% \
+ N+ u9 v/ ^0 ^4 B8 wThe first dream happened when I was in the hospital. In it, I received a transmission to teach the Commentaries on Distinguishing Dharma and Dharmata. The second time, which was also during my hospitalization, I was given the transmission of Distinguishing the Middle and the Extremes and the Gateway to Knowledge. Upon waking up, I was so proud of myself and could barely hold back my strong urge to immediately translate or teach others the transmissions that I had just received.

3 q5 @) z) a% l) a# q* }+ Z

昨晚，麦彭仁波切连续以三个人的形象出现。在见其中最后一位时，心里很清楚地感觉到是麦彭仁波切的幻化。他的形象像一位四十多岁的康巴在家人，头发黝黑发亮，眼睛炯炯发光，眉毛浓黑，脸膛黑里透红，牙齿洁白如雪，身穿蓝色藏袍，很高兴地躺在我床上的左边……令我生起强烈的恭敬心，感觉他是诸佛菩萨的智慧身。他看起来平易近人，我也就平时的一些问题向他请教……醒来之后，仍感觉到他的余温，不敢去坐刚才他坐过的地方。
Last night, Mipham Rinpoche appeared as three different persons in turn. When the last one came, I clearly sensed that the emanation must be Mipham Rinpoche. He looked like a Kham layman in his 40s, with hair gleaming black and eyes brimming with vigor. He had thick dark eyebrows and snow-white teeth; his tanned face had a rosy tint. Wearing blue Tibetan brocade, he pleasantly settled to the left side of my bed. A deep sense of reverence arose in my heart and I felt that he is the wisdom embodiment of all the Buddhas and Bodhisattvas. He seemed amicable, and I sought his advice on the questions I always had…. When I woke up, I could still feel the warmth of his body, and I dared not touch the place where he had been moments ago.
" }8 ]7 a* x" H+ J1 v
9 ~, F5 {& [- b9 S( N
* |  J/ ?( k5 X$ A3 v
/ z- `9 }8 c, [0 Q, M有人认为把梦讲出来不好，前大德智悲光尊者说：“好梦说出以后，就再也不会显现了。”法王上师也说：“老虎可以跳得很远，青蛙是不能效仿的。”可见把梦说出来不太好。不过，不管怎么现在已经说出去了。
9 f' q( ~1 {& E6 p2 m
! R7 h% C/ z7 D
: K& d+ G% ^0 R8 L; |, q4 l: S1 W- k
Some people disapprove of talking about dreams. Rigdzin Jigme Lingpa once said: “A good dream, after being disclosed, will never come back again.” Our revered H.H. Jigme Phuntsok Rinpoche also taught: “A tiger can leap quite far, but a frog just cannot follow suit.” It seems that talking about one’s dreams is not a good idea. Anyway, now I have said it, and that’s it.
: @. @6 M+ y1 R" J

4 B$ E8 Y3 \* b8 J" F- b
但一直困扰着我，使我百思不得其解的是，尽管我多年来一直诚心祈祷，不知无垢光尊者为何始终没有在我的梦中显现？
: j# b: j$ U$ {0 l6 C# D9 I
- n- Q( J- }2 }* H$ q( e: h

Yet what puzzles me still is that I have prayed most earnestly to the Omniscient Longchen Rabjam for many years, yet he has never appeared in any of my dreams. Why? I have no answer!


/ a" u9 a' i1 p! F+ i
8 R" r& d. c3 W- \以上所提及的，只是我偶尔做的好梦，如果将所有的恶梦都记录下来的话，那就成了又臭又长的裹脚了。

8 h) e; N8 U: j4 @' T/ I0 S5 m
7 z5 C+ s$ E- v' ^: j' M- S
: q* @" X' N% \1 C* g9 tHere, I am only describing a good dream that came to me just once in a blue moon. Should I recount all my bad dreams, they would be nothing but long filthy foot wraps.
0 v5 r, ?2 c6 z7 Z  m0 m
$ [" y; `7 T0 p

* `. @# P, ^  o& ?壬午年正月二十三日凌晨

% O' s4 ^; |+ w  V$ U0 e3 S( T2002年3月6日



At dawn, 23th of January, Year of RenWu
* i. F: M- p7 n! P) ?$ a9 e
March 6, 2002

* ~& x5 |0 q, l, l0 q