《旅途脚印》| 永恒 ——索达吉堪布

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永恒 | Keep Going

在我从少年到成年的记忆里，最佩服的人就是依罗喇嘛。

! t% Z' n, q& \9 }; e9 VIn my memory from early youth to adulthood, the person I respected most is Lama Yulo.

他身材魁梧，永远手持念珠，口诵经咒。他的脸上有一疤痕，是因年轻时走路去拉萨，途

中遭遇强盗所致。这不但没有影响他的形象，反而使他显得更加可爱。
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$ a: n4 K3 a/ Q( M6 UHe was a man of strong build. His hand perpetually moved the mala beads and his mouth
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) M: J' n- D1 k9 _! Aconstantly recited mantras. On his face there was a scar left by robbers he encountered when as

4 I- Y2 i" Y& p$ N7 Xa young man he was making a trip on foot to Lhasa. This facial mark, instead of being a blemish,

in a way made him even more likable.

读小学期间，我一直住在他家。每天天还没亮，他就开始起床，一边念咒，一边磕头。饭

: c% `2 n$ r: ?后，就开始看书和念诵一天的功课，下午坐禅，晚上念经。十几年来，周而复始，从不间
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断。
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I took room and board at his house when I was attending elementary school. Every day before
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dawn, he would get up and start to do prostrations and at the same time recite prayers. After

; x6 Z8 I+ s: Sbreakfast, he would read books and go over his daily Dharma practices. He sat in meditation in
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7 H* V2 J1 S3 w' M* Hthe afternoon and recited scriptures in the evening. For over 10 years he kept the same schedule

# N: b, M- j& c  f4 J6 Bover and over again without interruption.

& g1 z9 _4 ]+ O. N当时我以为，作为修行人本来就应当这样，所以不足为奇。如今，当我意识到我和我周围
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, U1 e) Y# }$ B4 x, ?的人大多是三天打鱼，两天晒网，心情好的时候就精进，心情不好的时候就散乱的情形，
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才知道他的毅力的确值得赞叹。

/ s6 N. i0 s& G0 B1 x4 G/ T( z# V  Q6 uAt that time I took it for granted that all practitioners should behave as he did, and felt nothing
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$ @& ?' `) ^4 F# F/ rspecial about him. But now I see myself and others only doing spiritual practices in fits and starts.
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  j$ O( B+ d8 d: q2 ?5 b" fWe get serious only when we are in good spirits but as soon as our mood falls, we become
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distracted and lag behind in practice. The glaring contrast makes his perseverance all the more
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  r) j3 }4 P6 j1 ~) N: oadmirable.
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到1987年他去世，已念了五亿多心咒。真是不算不知道，一算吓一跳。和他的精进相比，
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实在令我惭愧。

At the time of his passing at age 87, he had accumulated 500 million mantras, an astonishing

- D6 Q. Y& b3 ?0 h( @number that could remain unrecognized without adding it all up. Comparing my meager
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diligence with his, I really feel ashamed.

. n0 o6 i/ g0 a5 S3 D: r, m/ V4 Q《大乘阿毗达磨论》云：“诸资粮道修行人应精进闻思，诸根调柔，饮食适当，上、下半
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9 O. l: V8 b7 h& h1 {+ _+ \夜不入眠(意为只睡中夜)。”
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6 w' |$ m. c  A& w7 \2 DIn Mahayana Abhidharma Sangiti Shastra it says: “Practitioners on the path of accumulation

" d* ^8 r6 }0 `" o7 gshould endeavor in studying, contemplating, and meditating on the Dharma; to tame the six

senses, eat appropriately, and avoid sleeping in the early or late part of the night (that is, to sleep
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3 t( X* u7 y5 x$ q* a) xonly in the middle section of the night).”

) J  R; _% Q2 J: `. Z5 `“不积跬步，无以至千里；不积小流，无以成江海。”
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Without adding up many little steps, a journey of a thousand miles cannot be accomplished.

% L0 ?! k+ c, pWithout the pouring together of many tiny streams, there will be no big oceans.
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$ e. K" a9 u: k9 Y9 Y一时的勤奋不算什么，一生的勤奋才是最重要的。
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An on-and- off diligence amounts to nothing; only the diligence over a lifetime is what counts.

壬午年三月二十六日　

) a- z" Q; o8 ?2002年5月8日　　

4 {& m/ P; v+ s书于春光明媚之清晨　

26th of March, Year of RenWu

" [0 C5 q* c' s- H8 @+ J" VMay 8, 2002

. Z0 K: r8 ^5 d+ I0 pWritten on a lovely spring morning

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顶．支持，路过！

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顶你，支持楼主！有意思

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路过!!!!!!
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